Sects and Sectarianism: from the Word and its Implications to the Analytical Sociological Term

Volume 6|Issue 23| Winter 2018 |Articles

Abstract

This article - a chapter from the author’s upcoming book on sectarianism - attempts to build fundamental conceptual idiomatic distinctions between the intertwined meanings of the words: sect, confessionalism and sectarianism. The author explores related concepts such as identity, belonging, sect, difference, fanaticism, and others. He also analyzes the linguistic and semantic evolution of the term sectarian in classical Arab thought, as well as the evolution of the related notions of sect, confession and craft (hirfa) that reflect on the ways of craftsmen, professions and Sufi’s regroupments in the Islamic society. This will lead him to examine the actual significance of the term sectarianism ta’ifiyya used in modern Arab language - sectarianism being a modern term and sect ta’ifa an old one. By opening a debate on the modern Western sociological concepts of sectarianism or al-firqiyyah, the study attempts to develop the concept of sect ta’ifa as a sociological tool able to analyze the formation, characteristics, and evolution of the new contemporary imagined communities.

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Prominent Arab intellectual, political philosopher, and researcher with numerous books and academic publications on political thought, social theory and philosophy. As a scholar, his magnum opus is his two-part work Religion and Secularism in Historical Context. Part I, Religion and Religiosity was published in 2013, followed in 2015 by the two-volume Part II, Secularity and Secularization: The Intellectual Trajectory and Secularity and Theories of Secularization. His latest books are The Question of the State: Philosophy, Theory, and Context (2023) with a second volume titled The Arab State: Beginnings and Evolution (2024); and Palestine: Matters of Truth and Justice (2024), originally released in English in 2022 by Hurst Publishers in London, published concurrently with The Flood: The War on Palestine in Gaza (2024). Bishara’s publications in Arabic, some of which have become key references within their respective field, include Civil Society: A Critical Study (1996); From the Jewishness of the State to Sharon (2004); On The Arab Question: An Introduction to an Arab Democratic Manifesto (2007); To Be an Arab in Our Times (2009); On Revolution and Susceptibility to Revolution (2012); Religion and Secularism in Historical Context (in 3 vols., 2013, 2015); The Army and Political Power in the Arab Context: Theoretical Problems (2017); The Islamic State of Iraq and the Levant (Daesh): A General Framework and Critical Contribution to Understanding the Phenomenon (2018); What is Populism? (2019); and  Democratic Transition and its Problems: Theoretical Lessons from Arab Experiences (2020).

His English publications include Sectarianism without Sects (Oxford University Press, 2021); On Salafism: Concepts and Contexts (Stanford University Press, 2022); ISIS: The March to Dystopia (I.B. Tauris, 2025); and his trilogy on the Arab revolutions in Tunisia, Egypt and Syria, published by I.B. Tauris, Understanding Revolutions: Opening Acts in Tunisia (2021); Egypt: Revolution, Failed Transition and Counter-Revolution (2022); and Syria 2011-2013: Revolution and Tyranny before the Mayhem (2023), in which he provides a rich theoretical analysis in addition to a comprehensive and lucid assessment of the revolutions in three Arab countries.

Bishara serves as the General Director of the Arab Center for Research and Policy Studies (ACRPS) and the Chair of the Board of Trustees for the Doha Institute for Graduate Studies founded by the ACRPS.

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